The Maasai make
up 1.5% of the population of Kenya. Traditionally they
were a nomadic pastoralist tribe. They relied on cattle
for all their material needs. Their food was primarily
milk, yogurt and blood. They wore leather clothing.
They lived in semi-permanent
homes constructed of saplings, mud, and cow dung. The
women traded with other Nilodic speaking tribes using
milk to barter for necessary
goods. The highly organized Maasai society was built
around men’s age sets of young boys, warriors, junior elders,
senior elders, with each group having specific responsibilities
in the cattle centered communal life.
The Maasai migrated to Kenya from Sudan in the late 15th century.
After rapidly expanding their territory, they became the ascendant
tribal force in the plains of Eastern Africa reaching their pinnacle
of territorial dominance in the mid- 19th century. Then, the
combination of drought, disease, and internecine warfare in the
late 19th century weakened their power to such an extent that
they were forced to sign unfavorable treaties with the encroaching
British colonial authorities. Much of their most productive grazing
lands were appropriated for British colonists. The Maasai were
placed on reserves in the semi-arid plains of southwestern Kenya
and northern Tanzania. During the decades of the 1930-70s, several
national parks and game reserves were carved out of the Maasai
territories further reducing pasturelands.
Today, in
spite of many adaptations necessitated by changing
times, Maasai culture, especially in
the rural areas, remains remarkably intact. The Maasai
still consider themselves
the ‘cattle people’. Now, even though many men work
at wage-earning jobs, there are always male family members
at home managing the cattle. Whenever a Maasai man begins
to earn
wages, inevitably the first thing he buys are cattle.
Cattle to the Maasai are what saving accounts and 401-Ks
are to Americans.
Modern
times are, however, causing dislocations in Maasai culture. Rural
living, although conducive to cattle
raising, makes it
difficult to access medical care, clean water, adequate
housing. The Maasai, belatedly compared to other tribes,
are now trying
to educate their children but the long distances, which
need to be traveled to schools, make boarding schools
a necessity. For the last twenty years the Kenyan government
has been
in the
process of privatizing the lands of the communally held
group ranches. This fragmentation of the group ranches
will change the way cattle are grazed making the keeping of large
herds difficult. Now Maasai, in spite of long held cultural
disdain
for agriculture,
have diversified into farming wherever the seasonal rainfall
allows. How the Maasai communities meet the daunting
challenges of the 21st century will determine the future
of their cultural
heritage.
 The MAO by supporting projects, which foster the education of
girl children, the improvement of community health and economic
empowerment of women, hopes to be a force for change that will
preserve Maasai heritage while promoting cultural adaptations
that will better the lives of the Maasai people living in the
Siana Group Ranch.
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